Chatto & Windus, 2008, 206 p. Translated from the French Les Biens de ce Monde by Sandra Smith. (First published by Éditions Albin Michel, Paris, 1947.)
I have frequently alluded to love, sex and death as the three main novelistic concerns. In All Our Worldly Goods Némirovsky focuses on the first of these but throws class and family dynamics into the mix. Interestingly, despite the scope of the narrative extending over the two World Wars, there are only two deaths explicitly dealt with in the text. (A myriad others occur off-stage of course.)
We start in the first decade of last century, on Wimereux Plage, where the Hardelot and Florent families are spending the summer. Normally not mixing much due to their different social standing, on their annual pilgrimages to the beach such niceties are not so strictly observed. Pierre Hardelot’s fiancée, Simone Renaudin, is also present. The engagement is at the behest of the domineering Hardelot patriarch Charles, owner of the paper mill in their home town Saint-Elme, desirous of Renaudin money for investment in the company but also a stickler for protocol. But grandson Pierre does not even like Simone. He and Agnès Florent are in love but resigned never to be together.
Back in Saint-Elme the planned futures all unravel when someone sees the pair on what they believe is their last meeting in a local wood and their association is revealed. As a result Pierre is cut off by Charles, as he marries Agnès and they go to live in Paris. The ramifications of their attachment will resound throughout their lives and the book, which, despite the passages involving their parents and children, is the story of their commitment.
Along with everyone else’s the certainties of Charles Hardelot’s life are thrown into turmoil by the Great War. Pierre is called up, the women from Saint-Elme join the refugees from the German advance. Charles remains behind and spends the war under German occupation. After the war Saint-Elme and the family business are rebuilt and Simone’s husband, whom she met during the retreat, is taken into the business, along with her money.
The book has several jumps in time in which Némirovsky lays out the history of the Hardelot family and the first half of the twentieth century but the wider world (except in so far as it impinges directly on Pierre and Agnès) tends to remain in the background. Still, the hopes and feelings of the immediate post-Great War period are summed up by Pierre’s thought, “It was the final war. There would never be another. The thirst for blood had been satisfied. Not only was it necessary to forget the war. It had to be vilified in people’s memory,” and the strangeness of the post-war world by, “Paris seemed bled dry.”
One of the episodes concerns the relationship Pierre and Agnès’s son Guy with a woman not known to the family and whose conduct leads to his suicide attempt. Years later in the pre-umbra of a future war Guy falls for his father’s former fiancée Simone’s daughter Rose. This description might make the book appear to be soap-opera like but the reality is far from that.
As Guy marches off to the Phoney War in 1939 Pierre notes that unlike in 1914 there were no flowers, no fanfares as the young went off ….. “’they know that all our sacrifices were useless…. they’ve read, or seen, or heard everything that happened then … how do you think they’re supposed to bear it?’” Perhaps this is Némirovsky’s view on why France’s resistance collapsed so quickly in 1940.
Once again in the turmoil of a German advance the women and the men are separated. During this evacuation, in what struck me as an unlikely coincidence, Agnès encounters the woman who betrayed Guy years before but is magnanimous towards her. Agnès’s struggle to return to Pierre in Saint-Elme underlines the book’s theme of closeness between her and Pierre.
“All our Worldly Goods” seems a bit off the mark as a translation for Les Biens de ce Monde (“The Good Things of This World”) but Sandra Smith gives reasons in her translator’s note as she says the spiritual and material nuances of les biens are almost impossible to translate and she wanted to emphasise the marriage connection.
In the end the book is an affirmation. Irony though it may be given the author’s own fate in Auschwitz in All Our Worldly Goods Némirovsky is telling us that despite all the upheavals to which we may be subjected we must cling to the human.
Pedant’s corner:- Charles refers in August 1914 to the start of a world war. It wasn’t called a world war till later; shimmer-ing (no need for the hyphen in the middle of a line,) a missing comma at the end of a thought quote, both start and end commas missing, or the end one placed externally, at other thought quotes, frugalness (frugality?)