Auld Licht Idylls by J M Barrie
Posted in Reading Reviewed, Scottish Fiction, Scottish Literature at 12:00 on 9 December 2025
Hodder and Stoughton, (this Uniform Edition of Barrie’s works was published between 1928 and 1931,) 243 p. First published in 1888.

This is one of Barrie’s first books and it sits firmly within the Scottish literature tradition in that it looks back on times past and things lost.
Our (unnamed) narrator is the schoolmaster in Thrums, a small village in rural Scotland inhabited mainly by weavers. He describes many of the characters and legendary tales of Thrums and its surrounding area. Only one chapter is from another viewpoint, that of Davit Lunan, who relates his memories of the General Election of 1832.
As a picture of life in the Scotland of the early and mid-nineteenth century this is a valuable historical account. Incidents are varied and illustrative.
Most of the inhabitants of Thrums were Auld Licht adherents, those who preferred the old, extremely strict, church teachings and beliefs. (This is in contrast to the New Lichts, whose beliefs were merely very strict.) There were also some political differences between the two schools of thought. The narrator tells us Auld Lichts were “creatures of habit who never thought of smiling on a Monday.” (Did they think of smiling at all?)
However, the tales are not without humour. A prospective Minister was giving a favourable impression with his preaching and hence likely to be appointed until a chance gust of wind blew a set of papers from the pulpit thus showing he had been committing the unpardonable affront of reading his sermon. His sin was compounded by the fact he had hidden the offending pages in his Bible.
One husband had lacked the knack of managing women. His wife left him for the house across the wynd but he then, as if she was dead, organised a last wake for her, setting out the customary tables in the street. This so put the wind up her she returned to him.
Another worthy, Bowie, was once heard to say, “‘I am of opeenion that the works of Burns is of an immoral tendency. I have not read them myself, but such is my opeenion.’”
Though I had visited the house in Kirriemuir where he grew up, and seen his grave in the town cemetery, hitherto all I had known of Barrie’s work was that he was the progenitor of Peter Pan, the royalties from which he left to Great Ormond Street Hospital.
Encouraged by reading this one there are two more books in the Thrums trilogy which I will get round to.
Pedant’s corner:- shrunk (shrank – used later,) sprung (sprang,) Shakspeare for Shakespeare (x 2.)








Lux was brought up by her mother in a house by the forest. Her mother was a healer and maker of poppets and possets, subject to suspicion because her baby had arrived suddenly with no man on the scene. Her mother gone, and Lux returned to the house after a sojourn in a sanctuary subject to strict religious rules, she is living alone when a woman, Else, arrives seeking her help to poison the local lord “‘who calls women witches so that he has an excuse to kill them.’” That same night Lux’s house is attacked by some of the local boys. They are driven off by a wolf, which may be Else in transfigured form, but not before the house is set on fire. Lux and Else set off together into the forest. The rest of the tale follows both – but mainly Lux – until she eventually finds employment in the lord’s castle, with Else tending to the herb/poison garden, and their misadventures there. I note here that Logan attributes to the lady of the manor more agency than a woman in her situation is likely to have had.