Vintage, 2017, 525 p.
Serious Sweet focuses on the activities of London dwelling Jon Sigurdson, a civil servant who has come to hate his work, and Meg Williams, bankrupt accountant and recovering alcoholic, over the course of one day in which they do not come together till late on. The book tends to follow each in turn with their actions and encounters in normal text and their inner thoughts rendered in italics. Smaller snippets, snapshots of daily life in London, intersperse the time denoted incidents of their day. It all makes for a rather dense reading experience.
Jon is divorced after his wife had a series of affairs but loves his daughter Rebecca. Meg has just had an all-clear appointment at the gynaecologist, after treatment for cancer of the womb, which has nevertheless left her sad at the loss of the possibility of having children.
Jon had previously had a wheeze of inviting women, via an advertisement, to pay him to write them letters expressing kind thoughts. They may write back to him but the idea is that they never meet. (It is hinted that on Jon’s part this may be an elaborate cover to reveal government secrets in letters to someone called Lucy though this is not fully explored.) Meg took up his offer and they met when she tracked him to the PO Box where he picks his letters up. But they do not have a formal relationship. A series of everyday obstacles – and a crisis meeting – prevent their planned dinner date but they do eventually get together late in the day.
Through Jon, Kennedy provides a commentary on the indifference – almost savagery – of the prevailing attitudes of those in power, “Suffering no longer indicates hardship, it indicates bad character and celestial punishment. And if God has seen fit to punish – well that invites further loss,” is followed by, “Tell the average mug punter to put ten quid in the communal tin, wake him up the following morning and he’ll accept without hesitation that asking for ten pence back because he needs it would be a sin.” The mantra is “Opinions Not Facts. These are our watchwords.” Its effect is that people are forced to fail and then they are blamed for that failure. The strategy is to, “Advise them badly, advise them misleadingly and issue threats.” Which only compounds their – and society’s – problems.
Jon says to a colleague, “‘We’ve had more than ten years of being told about the undeserving poor. If you’re poor enough to need benefits you must be doing something wrong – you must be something wrong and undeserving. Want shouldn’t get – that’s our departmental motto. Our national credo – we all love royal babies and hate the poor.’”
The reply he gets is that, “‘Conservatives know you can’t change human nature and therefore the suffering … have brought their pain upon themselves. They could only be forgiven if they thrived …. and no longer need any help. And if you can’t change human nature, you don’t need government …. except for those posts occupied by those who believe you can’t change human nature.
‘And progressives believe that you can change human nature and therefore the great plunging herd of voters must be restrained and managed at all times.’”
(That “knowledge” which conservatives have, though, is merely a belief. Thriving is no signifier of virtue, nor even of effort. Not thriving is certainly not an indication of lack of either. It might simply be bad luck or lack of opportunity. Human nature may be a given but human behaviour isn’t, or else why are there laws to influence it?)
That this is embedded in a narrative which tends to meander takes off its edge somewhat. The book is not one that rewards light reading. Persevere though and it has its moments.
Pedant’s corner:- “to not speak” (I suppose there may be a gradation of meaning with “not to speak”,) shtum, “The he leans in” (Then he leans in,) on-board (why the hyphen? On board is fine,) “a mass of individuals undergo” (a mass undergoes,) “‘I though you were’” (thought,) he is trying make sure (trying to make sure.)