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The Holocaust and the State

There was an interesting article in the Guardian of 16/9/15 where Timothy Snyder argued that the conditions necessary for the Holocaust of Jews (and others, but mainly Jews) by the Nazis to take place have largely been misunderstood.

Snyder sees it as crucial that in the areas where most killings occurred, principally in the lands of pre-war Poland, the Baltic States and what had been Soviet Belarus and Ukraine, the apparatus of the state was no longer functioning – had indeed been deliberately destroyed. This was the necessary precondition for the activities of the Einsatzgruppen and the SS to be so unconstrained.

Though Snyder’s focus is on Eastern Europe I found myself thinking that in Western Europe too the absence of state institutions was a factor contributing to whether or not transportations to the killing zones of those whom the Nazis saw as undesirables came about. In Denmark, where the king remained and most institutions stayed intact (at least until 1943,) most of the Jews escaped or survived. By contrast in the Netherlands, whose monarch went into exile in Britain, and in France, where the Third Republic collapsed and Vichy was a puppet, deportations were much easier and in some cases even facilitated.

We have seen the consequences of the absence of the state relatively recently in Afghanistan – the Taliban would not have come to power there if not for the chaos engendered by, first, the Soviet presence and then its retreat (effectively driven out by a mujahideen aided and abetted via US and Western support) – in the disarray of Libya and now in Iraq and Syria where ISIS/ISIL/Daesh would not have had the opportunity to grow as quickly or at all if there had not been the vacuum created by the destruction of the Iraqi state and the failure to replace it.

Contrary to what some libertarians appear to think it seems the state really is a force for good.

Postscript:- While looking over the above it also occurred to me that the killing fields in Cambodia, while a consequence of Pol Pot’s take-over, were also due to state collapse, in this case that of the pre-revolutionary government. I suppose too that La Terreur in revolutionary France and the turmoil in the former Russian Empire after the Bolshevik coup are examples of what happens when state organisation suffers disruption. To avoid chaos a polity requires not people with guns but checks and balances; plus a functional judicial system capable of holding those in power to account.

Are Dead Nazis Due Royalties?

I heard about this in an item on the radio news today.

It seems the owner of the copyright of the diaries of Nazi Propaganda Minister Joseph Goebbels is suing a publisher over quotations from them.

My first reaction was “Goebbels had an estate?” As far as I was aware he and his wife Magda had killed all their children before themselves committing suicide – or having an SS man shoot them. So who could be the beneficiaries of his estate? (A private individual it would seem from the link above.) Reflecting on it as I write this, I wonder did Hitler have an estate? And who owns that?

My second thought earlier was, why should Goebbels have an estate? It all ought to have been confiscated and given over to victims’ organisations. Surely no single person has the right directly to benefit financially from the activities of the Nazi hierarchy?

This is a murky area of course, as the publishers are seeking to do just that.

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